Monday, April 27, 2009

Meditacion is that seed

BIJAVDHANAM
ASNASTHAH SUKHAM HRIDAE NIMAJJATI
SVAMATRA NIRMANAPADAYATI
VIDYA-AVINASHE JANMAVINASHAH.
MEDITATION IS THE SEED.
JUST SITTING, RELAXED WITHIN HIMSELF,
HE ENTERS SPONTANEOUSLY INTO THE LAKE OF
SUPREME BEING.
HE ATTAINS TO SELF-CREATION OR BECOMES
'TWICE-BORN'.
ETERNAL KNOWLEDGE LEADS TO CESSATION
OF BIRTH AND DEATH.

Jesus' disciples said to him, "Tell us about the Kingdom of God." And Jesus replied, "The Kingdom of God is like a seed." In our discussion today we shall talk about this very seed that Jesus speaks of.
Meditation is that seed. The seed in itself has no meaning. The seed is only a means; it is a potential tree. The seed is not a state of being; it is a stage on the journey. When a seed grows and becomes a tree, it reaches the goal. It flowers and bears fruit. This is its success. In a like manner, when the seed of meditation becomes a tree, it also flowers and bears fruit, and that blossoming is God.
It is necessary to understand the state of the seed. You constantly ask about God, but this is a futile enquiry. Why ask about the tree when you haven't cared for the seed? Without sowing the seed, how do you expect to see the tree? And God is not an external happening that you can see with your eyes. God is your own purified state; God is your own development. You will not be able to see God in others until the seed hidden inside you sprouts and becomes the tree.
No matter how hard they try, no Mahavir, Buddha, Shiva or Krishna can reveal God to you, for your God is hidden within yourself. At present He is in seed form; He is not yet a tree. You can see nothing in a seed. When the seed bursts and the tree sprouts, when it develops, you will manifest yourself. The flame within you will be kindled, and then you will know that God is.
It is difficult to defeat an atheist for this very reason. He always asks, "Where is your God. Show Him to me." His very question is wrong, so whatever answer is given will also be wrong. God is hidden with you. He hides within the questioner. And you cannot see the other man's God, for it is an internal happening. When your own seed sprouts you will know.
Right now you are like the seed, but you do not understand this seed, so you seek outside. As long as you seek without, your seed will lie dormant; it will not sprout, for it needs water and soil. It needs light and love, just like a small child. When you turn your eyes within, when your attention flows inward and your life-energy turns within, the seed will get that energy; it will become alive, it will sprout. MEDITATION IS THE SEED.

If you refuse to bathe and if the desire for a bath catches hold of you, then the desire is not the problem; the problem is you. You are restless. You do not know. You have never meditated. You have never indulged in this troublesome practice, and you want to eradicate your restlessness? It can never be eradicated without bathing in meditation.
Meditation is an internal bath. As the body is rid of dust and dirt, and becomes clean and fresh after a bath, so is meditation a bath of the inner soul; and when everything becomes fresh within, then where is the turmoil? Where is the sorrow and worry? Then you are thrilled. You are cheerful and blooming. There are bells on your ankles and your life becomes a dance. Before that you are sad, tired and distressed. And if you think that the cause of your distress is outside you are mistaken.
There is only one cause for your restlessness: you have not let your seed of meditation develop into a tree. Try as hard as you will, you will remain restless. Perhaps you imagine that peace will come if you accumulate the right things -- wealth, status, honor, health, sons and daughters... but there is no end to your restlessness. The more of these things you gather, the more your life will be filled with restlessness, and the more intense it will be.
A poor man is restless, a rich man more! Why is this so? Why does restlessness increase with wealth? It doesn't! The poor man is also restless, but he doesn't have enough time to know it. The rich man has the time to notice it; it pricks him like a thorn, and he sees it all around him.

When you have gratified all your needs, you will suddenly realize that the actual need is for meditation. All other needs were for the body, not for your self.