You can be silent... that you can laugh

When you seek a result, it is the mind; when you don't seek a result, it is meditation. Kick the pot and walk out, meditate and walk out; don't ask for the result. Don't say, "What will happen?" If you think about what will happen you cannot meditate. The mind goes on thinking about the result; it cannot be here and now, it is always in the future. You are meditating and thinking, "When will the happiness come? It has not come yet."

If you forget the result completely, if there is not even a flicker in the mind for the result, not a single vibration moving into the future - when you have become a silent pool, here and now everything happens. In meditation cause and effect are not two -.cause is the effect; the act and the result are not two - the act is the result - they are not divided. In meditation the seed and the tree are not two -, the seed is the tree.

For the mind everything is divided: the seed and the tree are two, the act and the result are two. The result is always in the future and the act is here, you act because of the future. For the mind the present is always sacrificed for the future, and the future does not exist. There is always the present, the eternal now, and you are sacrificing this now for something which is nowhere and cannot be anywhere.

That's what I mean when I tell you to meditate. Meditation is just a situation; silence is not going to be the consequence of it. No, meditation is just creating the soil, the surrounding, preparing the ground. The seed is there, it is always there; you need not put in the seed, the seed has always been with you.
That seed is Brahma; that seed is atma. -- that seed is you. Just create the situation and the seed will become alive. It will sprout and a plant will be born, and you will start growing.

Meditation doesn't lead you to silence; meditation only creates the situation in which the silence happens. And this should be the criterion -- that whenever silence happens laughter will come into your life. A vital celebration will happen all around. You will not become sad, you will not become depressed, you will not escape from the world. You will be here in this world, but taking the whole thing as a game, enjoying the whole thing as a beautiful game, a big drama, no longer serious about it.
Seriousness is a disease.

Buddha must have known Mahakashyap. He must have known when he was looking at the flower silently and everybody was restless, he must have known only one being was there, Mahakashyap, who was not restless. Buddha must have felt the silence coming from Mahakashyap, but he would not call. When he laughed, then he called him and gave him the flower. Why? Silence is only the half of it. Mahakashyap would have missed if he had been innocently silent and didn't laugh. Then the key would not have been given to him. He was only half grown, not yet a fully grown tree, not blossoming. The tree was there, but flowers had not yet come. Buddha waited.

Now, I will tell you why Buddha waited for so many minutes, why for one or two or three hours he waited. Mahakashyap was silent but he was trying to contain laughter, he was trying to control laughter. He was trying not to laugh because it would be so unmannerly: What would Buddha think? What would the others think? But then, the story says, he couldn't contain himself any more. It had to come out as a laugh. The flood became too much, and he couldn't contain it any more. When silence is too much it becomes laughter; it becomes so over flooded that it starts overflowing in all directions. He laughed. It must have been a mad laughter, and in that laughter there was no Mahakashyap. Silence was laughing, silence had come to a blossoming.

Then immediately Buddha called Mahakashyap: "Take this flower -- this is the key. I have given to all others what can be given in words, but to you I give that which cannot be given in words. The message beyond words, the most essential, I give to you." Buddha waited for those hours so that Mahakashyap's silence became over flooded, it became laughter.

Your enlightenment is perfect only when silence has come to be a celebration. Hence my insistence that after you meditate you must celebrate. After you have been silent you must enjoy it, you must have a thanksgiving. A deep gratitude must be shown towards the whole just for the opportunity that you are, that you can meditate, that you can be silent, that you can laugh.